Monday, December 20, 2010

Does Spellforce: Order Of Dawn Work On Windows 7

Steering Committee of the Region this Agreement December 20, 2010


CLD Diois
Address: 21, Rue Neuve, 26410 Châtillon Diois
Email:
cldpaysdiois@gmail.com
Phone: 04 75 21 00 56
and 09 54 74 41 72 to the Local
Fax: September 1959 74 47 72
Development Agent and host :
Fanny Mazure
Die, 15 12 10
Report of the Commission to review the Local Council Development Diois of 15 December 2010 to 20 December 10 CDPRA
Action Items CDPRA
will be first evaluated the records of the Pastoral Plan Territorial
1 - Lus la Croix Haute
2-pastoral groups Solaure
3-Chiron-alp cottage
4 - Alp Chiron-Watering
( Favourable opinion on these 4 folders)
1 - Action Sheet CDPRA: 1 - Name of operation: Transhumance Festival 2011. Description of operation: from 24 to 26 June 2011, an event aimed at rediscover the public
Favourable opinion of CLD unanimously. Interesting project deserves the bonus Sustainable Development: People and villages.
2 - Action Sheet CDPRA: 2 - "Communication Tools OCMMR" Client: Commonwealth of Municipalities of Diois
As part of Operation Collective Modernization in Rural Areas, the community of Commons Diois wishes to implement a promotion campaign of merchants and craftsmen Diois animations based on "sustainable development" as the distribution of reusable bags and pens made of cardboard and plastic recycled.
Favourable opinion of CLD with reservations. Interesting project requesting an assessment.
3 - Action Sheet CDPRA: presentation form the Local Council Development Diois.
(Appraisal Document internal gasket.)
Favourable opinion by unanimity CLD
4 - Theatre Aires announced in card.
Notices waiting
5 - EPI Die: No details attached.
Notices waiting
6 - File Leader: Supporting the development of short circuits in the Diois Vegetable growing.
Favourable opinion of CLD already unanimously
7 - Charter Revision Territory.
Work done in too short a time for meaningful consultation of Inhabitants.
Claude Veyret
For Local Council Development Diois

(Photo: General Assembly last deu Diois CLD)

Budget estimate CLD-2011 DIOIS normal
December 15 2010
Operating Expenses:
No account
Operating Expenses
Estimated
Animation Coordination Secretariat
17 848
Computers,
330
communication costs: postage, newspaper subscriptions, ink cartridges, ...
600
communication media: posters, leaflets, film, blog ...
5000
Liability insurance
85
Small equipment (pens, staples, .. ..)
100
Organization plenaries and AG
500
Rental Local-rooms + expenses
2100
travel expenses
3000
Training, seminars, exchange of experiences
1500
Catering costs
0
Total
31 063
Recipes:
Recipes
Estimate
Donations
Community Financial common Diois + nature
2500
Grant Region Rhone Alps
28 000
Memberships
563
Total
31 063
Appendix
To the Board of Local Development Country Diois.
(For a response to Monday, December 20, 2010 Steering Committee CDPRA AND LEADER 17h 30.)
Hello everyone,
Here are 5 ½ years that the LDC Diois ensures and takes his roles
- Provide advice on actions under the Agreement Area Rhone Alpes, CDPRA, and participate in voting and opinion at Steering Committee (Project sheets studied in commissions would 10 times a year and as Steering Committee also 10 times per year.)
- On this point the CLD is impeccable, he has always met its Board Opinion (4 to 10 persons and issued notices volunteers shared and validated by all. This is important because the political sensitivities are very different in CLD and we are proud and this requires us to further work.
- De motu social subjects at the request of the population.
- Area is rich if we chose to work on movement (inquiry and response among 300 Diois) and return at a public meeting (50 people), which continues on carpooling
(panel installed at the Gare de Die with the City and other municipalities that have responded favorably).
- The local media closer to citizens and interactive working in the emergence of MediasCitoyensDiois (1900 articles, 300 visitors a day and a network 200 correspondents). This work continues as the model we have created will be tested on several CLD Ardèche Grésivaudan Savoie and Haute Savoie. We are the leaders and facilitators of this initiative.
- The Eco-habitat where in addition to working on the topic (which seems to resonate with elected officials) we co-hosted a Regional Meeting on the Subject (300 people) .
Finally we have seized on such topics as Biovallée (2 Public meetings (45 people at Bridge Quarter and 80 people to Die).
- Nobody is addressing these opportunities and we are concerned in our choice not to encroach on the competence of other organizations of the Territory.
Finally we thematic commissions working on topics such as health (particularly on Motherhood and Emergency for a year and a half), travel, media, the housing and energy. With a solid commitment on the Eco-home by a dozen ... workshops currently in place.
We also questioned the officially Biovallée (participating in the Steering Committee). On Democracy (diagnosis developed in 2008).
- Remember that we have a rich associational life ,
40 offices, an Annual General Meeting, 10 Commissions of view, 10 CDPRA, twenty Commissions work with associations to build shared projects: Earth Day with 6 associations, Dating Ecohabiter with 2 others Associations, Movies in the villages with Earth Links, a local Châtillon Diois and an employee to 17.30 per week, a study tour in Vorarlberg ... And participation in the Monitoring Committee of the eco-district of Chanqueyras Die.
We also meet regularly with CLD of the Drome and Ardeche (once a month) to mutulaliser our successes, our questions and talk about our failures.
A requirement Regional and local mobilization of general interest.
CLD, after 5 ½ years of operation is not self satisfied, neither pretentious, he knows his weaknesses on the mobilization of associations internally (by the way the film project discussion in the villages is meant a response from nearby) and has little time there. It took 10 years to ESCDD to find some visibility with a part of the population (the left) and 35 to the CCD to be recognized by one hand and the majority of the inhabitants of 52 municipalities. The "participatory and deliberative democracy" is new territory for this Diois (first implemented in 2005 for the drafting of the Charter of Planning). While here, some see him with a pedigree participatory municipal Extra Commissions (Louviers 1970) and self (Boismondeau, LIP, Scoop, etc. ...).
That people should introduce into their mobilization process and decision steps as PNRV to its charter, or ESCDD to renew its internal association project, in line Committees or Councils Parents, instead of us believe to possible duplicates or overlaps, encourages us to believe "a idea of quality "ready to re-engage the citizenry in public affairs and s' interfere in the democratic process all tomorrow.
With this in mind , diois the CLD believes in the mission of the UNCCD, to facilitate the process of mobilization, faithfully bring citizens' voices, and provide expertise in participatory on issues of Diois. History will tell if his choices are sound and its prospects.
Change mandature
CLD conducted 3 years (2005, 2006, 2007), work in cooperation with the intermunicipal Diois and elected officials, because of trust, mutual interest and goodwill reciprocal. 2 years and the change of Executive of the CCD, the CCD is systematically undermined by Diois Chairman of CDPRA / CDDRA.
Example: "Application of consultation meetings on the update of the Charter of Territory in 3 public meetings in 21 days during the regional elections" obtained by the elected regional Veronica Schlotter while the CCD was thinking the pass into oblivion.
We are in the situation where we deliberately weaken and behind we are criticized for failing to live up to the challenge.
Recall that the CLD in 50 Steering Committees for 5 years, has never entered into controversy or claim, but in cooperation, co-constructions and frankly positive vis-à-vis CDDRA the President's proposals.
The CLD can claim exemplary in its representation, 100% real representation citizen, no recycling of former elected officials, not a springboard for forthcoming .. Just ordinary citizens who love their country and love of the public interest as a guideline ...
Ignorance his work as political bias have been led to believe that the LDC does not fulfill its role and the role contracted with the Region Rhone Alps. These assessments wrong people infer that the LDC could fade into ESCDD. The CLD has enjoyed working with the ESCDD media, health, etc ... and continue to do so. He also heart not to work on the fields plowed by ESCDD.
Indeed, a year ago and half the CCD had issued a similar request that had led the two associations to position itself strongly against this merger. They do not return on the votes of their respective Boards of Directors. We are astonished that legitimate insistence on to marry partners who are friends life. But in fulfilling their missions and their complementary roles in the difference assumed.
Regards
Claude
Claude Veyret
President of the Local Council Development Diois
Address: 21, Rue Neuve, 26410 Châtillon Diois
Email:
cldpaysdiois@gmail.com
Téléphone :
04 75 21 00 56
et 09 54 74 41 72 au Local
Fax : 09 59 74 47 72
http://cldpaysdiois.bl ogspot.com/

Wednesday, December 15, 2010

Store Telephone Greeting

Our tribute to Rene Boyer

funeral oration written for Rene Boyer (Nene said)
husband of Simone, our former President.



We are gathered here around our friend Rene Boyer
to accompany him to his final resting place and pray for the repose of his soul.

Friends of St. Peter render him a last tribute.


tribute to one who was always there,
first to help us meet the Chapel of St. Peter, who had fallen into ruin, then to maintain it
and embellish it.

Thus we could appreciate his kindness, his friendliness and humor always equal.
In our work, it was always there to comfort us with his presence reassuring.
It was he who put at our disposal the two fields adjacent to the site of Saint Peter
to provide parking for cars pilgrims a day during the feast of our patron saints.


Now he has left this "valley of tears"
and he is in bliss and serenity of the house of the father
we know he will continue to help us in another way.

A whole family,
Simone, our former President,
Dominique and his wife Brigitte,
Sylvain and Vincent
we sympathize with your pain
and we assure you of our great compassion.


As for Rene, all affectionately nicknamed "Nene"
we say: "Adieussiatz Fraire"

Saturday, December 11, 2010

Romantic Nitght Tampa

34 - We change at St. Jerome Church

Our ministry is a ministry of liberation, healing, consolation.
"He sent me to preach good news to the poor,
bind up the broken heart,
lead to captives and liberty to the captives. "
Homily of Bishop Pierrre Morrissette - Chrism Mass 2010

In early December 1964, I am summoned to the office of Bishop Aemilianus Frenette, Bishop of St. Jerome. He met individually with all staff working in the Bishopric.

Frenette Bishop returns to Rome. He has participated extensively in the third session of the council which issued the Dogmatic Constitution "of Ecclesia (Lumen Gentium). During this session Bishop Frenette also paid great attention to studying the patterns on the "The Ministry and Life of Priests" to "The Pastoral Office of Bishops "As well as religious life" Perfectae Caritatis "and the Lay Apostolate. These schemes will be promulgated in the form of orders at the close of the fourth session, December 7, 1965.

Bishop speaks to me of the council with much enthusiasm. It makes me see the wonderful opportunities that the Council for Christian faith and life in the church.

But according to him, especially before the declarations and decrees, Vatican II has a new look at God, an openness to the world stimulated by the forces of resurrection, a welcoming attitude in the human family and Christian. The council is a new spirit that warrants a new look at the world and oneself. There is no point in changing behavior if the mind is not there. Our task is to prepare the ground for the reception of this new gospel.

And I want to tell him about my bugs. I am in non-place. For over a year since I m'esquinte to organize meetings of teachers of catechesis at the secondary level. In this task, I figure a beggar subjected to the rigors of school organization without having any power over her. Education religious, I think he is primarily the responsibility of the bishop. He should be able to "control" study days and training courses for catechists, attach them to the diocese as are the chaplains who work in schools ... He listened attentively, but I feel it already cultivated plants very different from the ones I'd like to see grow in his garden. In his view, the argument from authority is the weakest of all.

This meeting with Monsignor Frenette made me realize that any holder of the Good News to this world was first embrace the features of this world, living his weaknesses, vibrate their expectations, learn its language and respect.


To me and to the Office of Catechetical we find in this new yeast dough the best and most suitable complicity in making this preparation for the coming the Messiah. Locked in a shell of authority, this enzyme may dry out. The privileged ground of its fertility is the land of men and not the sun gods. Jesus said: " Blessed are the poor ... The council proclaimed. It is for workers to spread the seed in any soil. The old mechanisms, the former set are difficult to process. They must die. Again we can not put new wine into old bottles. A modern Marshall McLuan, we also said in another form, " the medium is the message " We need " reborn of water and Spirit " (Jn 3, 4) Learn to proclaim the message with the appropriate medium. I knew it, but I had not lived so deeply that it becomes second nature in me.

We were a great team at the Office catechetical. Father Jacques Fortier , (1) its director, Sister Pauline dealt with the initiation of new books in the series Come to the Father. This introduction, which included training of teachers, also involved the collaboration of parents. Throughout the diocese seemed a moment mobilized by this catechesis to toddlers.

We Jean-Paul (2) and I had to look after high school. Later, Sister Helen took the burden of secondary I and II, feminine side. Then came Marc added Rompré OP who handled the catechesis for youth with disabilities. The agreement was perfect, the dynamic burning. To move blithely on this new mission land called modernity, it does lack a certain familiarity with its language and a good break we break with its traditions and customs.

In elementary school, the series "Come to the Father " (3)

The first two books in the series "Come to the Father " which covered every elementary were already published and implemented in small first and second years. These manuals have been prepared by the Provincial Office catechetical created by the episcopate Quebec under the responsibility of Bishop Coderre, Bishop of St John.

How dare the authors of these books! To scrap the little catechism, which since time immemorial served to learn eternal truths about an abstract God Almighty and to replace it with a tutorial to meet a God Father which seems to have changed his eternity for a walk in our gardens. Instead of teaching the 'duties of a Christian', 'Come to the Father "introduced him to the discovery of a Father's arms full of gifts for her children. This manual transforms ancient rites of initiation (baptism, eucharist ...) celebrations in the presence of God in human festivities. We went from teaching experience, towards a global catechesis.

Under the dynamic leadership Sister Pauline (Beaudin) SS and the priest, the manuals had already been introduced in toddlers throughout the diocese. They work wonders. Accompanied by a ritual transformed, they created significant life experiences of Christian theology in light completely renewed. The effect of their passage were tangible: children celebrating, teachers and parents walked saw.

These ten years of elementary catechesis had a profound impact on the renewal of faith in the diocese and across the province.

At the secondary level
Coping with a new reality

The home ground in high school was a little different. There was no tradition. Everything had to be done: the school organization by school bus schedules, personnel management, introduction to the pedagogy and the new programs offered by the Parent Report. We were at the heart of modernity, the first stage of its implementation on the ground in Quebec.

Despite the goodwill as managers and school principals as teachers and pastoral workers, we had to deal with the constraints of that environment and find new ways to access and presence of the church school. We had perhaps above all, be captivated by this environment, understand and follow its own dynamics. We understand well enough to reveal the message but had no experience or competence to handle the new medium that was to convey.

Initiation in the use of vehicles carrying faith

In addition, catechetical textbooks at the secondary were not ready. " New eyes on a new world " was on the assembly line. " Male and female he created them" was still in gestation. The writers of these books had on our collaboration. Catechesis for adolescents in secondary schools was focused on personal identity. Take her body, her sexuality, society and community life and place of engagement. We had a lot to learn about the prospects in the new catechism.

In the tradition dating back to the Council of Trent, human identity had been erased as per the title Son of God, unique access code and performing across the curriculum of life. This title had little impact on the lives of every day and provided little assistance to the adolescent growth. He had to sit across adolescent development on natural and human bases. The recent wave of Christian personalism attached to the goals of the ministry of the incarnation was specified. This was done under the direction of Father Jean-Guy Myre main drafters of secondary textbooks. They were competence in the various fields related to the universe of youth: psychology, sociology, openness to science and technology and language of modernity. The series included New eyes: New eyes on a new world ; fresh look at life ; Male and female he created them (sexuality) and force meetings.

I remember once, we were asked to illustrate some chapters New eyes concrete examples from the life and environment for young adolescents. I produced two or three short stories. At the critical I was pointed out that little moral lesson, " happy ending" that ended each of my stories clashed with the spirit of the program. The old serpent the tree of good and evil showed its tail. The atavism moralizing pointing his horns through the same costume fashion of Vatican II.

Another time, after the creation of " Male and female he created them " which was mainly the work of Andree Quiviger, I was asked to lecture on sexuality for parishioners St. Gertrude Church in the pension of Lent. Through the discussions I had with one of my friends of this parish, I knew I was touching a taboo subject here. The manual " Male and female he created them " dedicated to students in Secondary IV provided me an excellent framework for presentation. Everything went very well. Questions somewhat timid showed a good opening to the new spirit. I had only more expensive. After the conference, two women in their thirties, lesbians, come see me. They ask me if my beautiful open discussion of sexuality applied to their cases. " Can we live our sexuality without having suspended above our heads, the sword of Damocles of sin? "I do not know what to say. Few generalities that they were certainly not of any help. The spirit of the council was relatively easy to understand and report. But when it came to embody, was something else.

Our goals as responsible for catechesis in high school were relatively simple. This was to spread the spirit that animated the catechesis in high school, do well to understand and provide support to teachers who were to teach their students.

But here there was a major challenge. Who were the teachers responsible for religious education? Several of them, young teachers without defined specialty, it was plated in addition to task two or three hours weekly catechesis. Only a few had attended summer school catechesis. One of them had been a year or two in Religious Studies. However, the biggest challenge was to bring the catechists. We often stumbled to the complexity of scheduling, task constraints, directives come from the unions, and whatnot. Organize only a five to seven on weekdays or weekends outside of class time was a tour de force participation and far from assured, was very variable. We could not think of anything lasting.

We did, Jean-Paul and I, in small groups, several meetings of catechists. We met here and there, teachers who agreed to participate in the diocesan commission of faith education (4) and be in their respective school educational support to teachers responsible for implementation of these new programs. It was much more difficult than primary, darker and also more fragile. It took a lot of faith not to despair of the harvest. A consultation

interdiocesan

The new catechism spread throughout the province of Quebec and even across Canada. Its implementation was the responsibility of the Office catechetical newly established in almost all the dioceses of Quebec and Canada. He also established networks of communication and consultation between the various catechetical offices. At St. Jerome, we have chemistry mainly with the Offices of the Dioceses of Mont-Laurier and Amos, and also with that of Joliette.

They met several times each year. At least twice the Office of the Diocese of Amos welcomed us for a long weekend of sharing and healing. We were invited several times to participate as lecturers or professors at study sessions of the new catechism in Edmonton, Moncton, universities of Laval in Quebec and the UQTR in Trois-Rivieres.

was also held at the Seminary of St. Therese of long sessions were designed primarily to train catechists at all levels.

short, a new vision of the faith was spreading everywhere. Living cells and active pluralistic and multi arose out of or in collaboration with the established Church structures.

What was the impact of these eight years of effort? Fortunately we did not know. There would have been enough to discourage most seasoned apostles. This wonderful renewal movement lost its steam quickly.

In 1971, the Office catechetical was attached to the Diocesan Commission of faith education. The abbe took charge of a course at St-Eustache, Sister Pauline attached to the diocesan commission for some time continued to provide support and light to elementary school teachers in the diocese. Jean-Paul Binet was hired as an academic advisor to the multi-Blainville Deux-Montagnes. I took a course load in religious studies at Collège Marie-Victorin, who operated so as Scholasticate Brothers Normal School Educators in the Montreal area. The Board had been a time for us pioneers, who creates deep commitments, collaboration without boundaries and supports strong as warm. The time had already come to take another step.

Catechesis itself in schools to undergo many changes in its manuals, in its programs and in its place will be made at a school in increasingly pluralistic and secular. In May 2005, Bill No. 95 sign was abolished in state schools. The education of the faith is then the responsibility of bishops, pastors and parents believers. This course is Ethics and religious culture that in secular public schools and keep the memory of the long and rich tradition of Catholic religious instruction in the midst of many beliefs that have punctuated the history of mankind. The opening to the world and modernity is not without the loss of some privileges.

Brothers and sisters speak ...

scandal weak

A little story. This late afternoon in July 1966, two singlets bath hanging on the clothesline on the side of the seminary of the Provincial House of Rosemere. Nothing too unusual, except that my shirt accompanies that of sister Pauline. It was like a mini poster of the scandal that had some brothers speaking community in Rosemere and embarrassed others. Fact: It's very simple, the board of the Pastoral Care of the religious of the diocese of St. Jerome, myself included, had three brothers and three sisters of the diocese and led by Father Gagnon. The board held its meeting in Rosemere. After working all afternoon on various records, before dinner, I offered to those or those who wanted to use the new large swimming pool built by the brother Elphège and we had opened in early summer. Sister Pauline was the only answer to my invitation. I accompanied her. For me and for all members of the team, it was quite natural and nothing was there any substance to surprise or scandal.

Within the Pastoral Council, we had several meetings to our credit. We even held in Nominingue (Mont-Laurier), bordering the lake, camp (mixed) healing that lasted two or three days. This camp brought together the religious and the religious councils of the diocese pastoral Mont-Laurier, Saint-Jérôme, Amos and even, if I remember correctly, Ottawa or Hull.

The "surprise" expressed at the Provincial House Rosemere reveals the long way and made by the monks, nuns and dioceses in the path of dialogue and one of intense collaboration apostolic mission. At St. Jerome, we participated in the Great Commission and since that time. we sit regularly to the pastoral council of the Diocese as full members. (5)
The three low masses (click )

I remember when One of these councils held under the chairmanship of Bishop Frenette, we sought ways to educate their parishioners to the spirit of the council, especially as regards the practice of Sunday mass. It seemed that many of the faithful went about this rite mechanically routinely as one of their Christian duties (mandatory) without knowing the true sense. (6) In order to initiate a significant shift I suggested, to formally abolish the obligation of Sunday Mass for a Sunday designated and to invite the faithful to share their faith and ways of living in the Church. I believed in the virtue of downtime while realizing that such action was, for various reasons, impossible to engage. We listened carefully and was discussed seriously the proposal.

Church, Monsignor Frenette in mind, was open to the importance of operating a significant revival in faith and religion of the Christians of the diocese. But how to undo the centuries of insularity that had rooting? To create works of eternity, it takes time.

When writing these notes I get the last volume of Jacques Grand'Maison who was one of the key drivers of renewal of the Church in Quebec and especially that of St. Jerome. In this essay, Christianity and secular society it is a retrospective analysis of issues and the vitality of this era. A church other in gestation, a new word, the inescapable challenge of secularism are some titles which cover this point of the turn taken by the Church and the Quebec society during this period.

Jacques Grand'Maison relieve the sense of effervescence, trial and error and many attempts at renewal in the diocese have bubbled mainly in the 60 to 70. It also notes with regret the triumphant establishment in Quebec of a secularism that is cutting its roots in the Christian heritage. Can we prevent our generation to discard wonder there with Camus ?

optimist always, he adds: "Behind which discards there are new shoots that arise. Who knows if there is not another world that is beginning to emerge. Was it a new awareness of the issues widely shared and common tasks to be undertaken. ... I take this hope of God's promise never to abandon humanity. From the beginning of the Bible, this promise comes a responsibility that we entrust to each other across boundaries of all kinds, elbow to elbow with all the "human good will," without any exclusion. This is a posture of Christianity can be an invaluable resource to all. Input among others, of course . Secular society and Christian P. 176

I keep a keen memory and refreshing the memories of what was given me to live and learn in this short but important period of life and actions under the banner of Vatican II.

Spiritual Renewal

My spiritual life has also suffered during this period of profound transformations. First, I must admit that I had no time to myself the luxury of doubt that had weighed down much of my years of consciousness.

I continued to faithfully perform the exercises commissioned by my community, but they fed me not. It is in the action that drew my faith renewal and vitality.

My discourse on salvation and the fullness of life made the world and all men of good will refine my view of faith. My love, all bookish, had its strength mainly in the challenges that life offered him.

However, little by little, the illumination of lightning that made me see Jesus present faded at all. I did not need to see or feel God's presence, I knew to be there at all, her love of vibrant conqueror. Know enough to control the action. Enlisted in the militia of the Lord, I made him like parentheses, absolute confidence. The rational hello done took precedence over my living relationship with the Risen One.

I was so, imperceptibly, returned to the starting point at the leading council. I raise it is true the banner of a new theology, I label my commitments in a big way but it was a who commanded my commitments, a learned procedure, not a life or a shared love. A marriage of convenience. A robot scientist but disconnected. Faith is vision and consciousness of a presence had become a will-of-itself, a concept learned and recited.

I knew Jesus present in the heart of the cosmos or in any human gathering. I knew the vision of Teilhard de Chardin, (7) the slow rise of the consciousness towards noogenesis but often it stops there. I did not see the sacred tree that dominated the forest I was not listening to the rise of consciousness to the divine Omega. I do not nouais real relationship with Jesus was hungry and thirsty in those who presented themselves at my door. I repeated this data as a theological lesson without too much worry about its impact on quality of life of people I met. The spirit and attitude of a servant of faith.

religious life before the council overrode the apostolic action. Teaching then appeared, at least in the proposed priorities, such as cheese to the Trappists of Oka, a livelihood, a hobby between the hours of prayer. I inverted the poles, and mobilizing commitment overrode the action but an action increasingly detached from a faith that could nurture and guide her.

Maybe what happened to the Church in Quebec. She began to gallop on the ways of the Incarnation and Modernity. She has been refreshed its officers, but failed to really embody the heart of the lives of men of that time. The message had the colors of Modernity but remained rootless. alongside the men of flesh and bone whom he addressed. His faith was following a path parallel to its action but did not know the food.

Is this a failure? I see it as confirmation of the distance there is between the Church of "already" and the "not yet". It is a challenge still facing with no formula will ever do.

Vocation promotion failed to generate in the Modernity of the vocations that make living, sharing and hope. After six years of new catechism, a survey has revealed that these new catechism were still dominated by the threat of sin, fear of God and hell and a tenacious despair at his personal future and the world.
The old church adorned with the modern but it has not really reached the heart of the masses. Maybe take it that this church reborn, it returns to the bosom of his "mother earth" to be born again (John 3.1 to 12) to lift the dough of his energy to illuminate its furrows of his light. Faith without hope blurs cataracts, charity without faith or hope withers. Neither faith nor hope nor charity do not grow in the books. It is in human pulp and often in death they flower.

++++++++++++++++++++++++

(1) See Office catechetical 1963-1969 by Rev Jacques Fortier Dir.

(2) See Elements of catechetical history of the Office of the Diocese of St-Jerome (1964-11972) by Jean Paul Binet,

(3) The series "Come to the Father" which replaced the single catechism for all years of primary school, catechesis includes six different one for each year of two cycles: 1st Year: - Come to the Father - 2nd: Celebrating its wonders - 3rd: Gathered in the love; 4th: We have seen the Lord ; 5e: Prepare new land ; 6e: According to your promise quicken me .

This series has been recognized by several dioceses as the most perfect product of catechetical renewal. The OPÉCO (Provincial Office of Education of the Catholic faith Ontario) is a good reminder of the historical evolution of religious education in Canada, the Catholic catechism to catechesis renewed under the inspiration of Vatican II.

(4) Religious education in secondary public schools was not obvious. See The report of the diocesan commission on religious education in high school in 1968.

(5) Previously, this agency was reserved only for clergy of the diocese. The monks and nuns led a diocese of their own apostolic action defined by their rules and constitutions or remotely by their respective managers.

(6) The routine we lamented about the Mass did not start yesterday. It is fun to listen to the description of Sunday Mass made by a comedian in the manner of François Pérusse. This cartoon illustrates that the ritual of the Mass was now before the Council and perhaps in many places and times of Christianity. It also re-read with amusement the description of the three low masses Midnight Alphonse Daudet
(7) In the '50s, the Jesuit paleontologist, was in the Phenomenon of Man and the Divine Milieu named as the theory of evolution defended by Darwin's penetrating gaze of faith. He saw in each stage of this evolution is a slow rise of consciousness towards its final fulfillment in the Omega God revealed by Jesus. Teilhard knew this climb unified in Christ because he saw through the lens of his faith. I found this exciting vision. She fed me. I recited it to me but I could not see.
+++++++++++++++++++++++++++++++

team achieving MEMORIES TO ULTRAVIOLET
is happy during Christmas and New An
present
first in his immediate staff
Bernard A. - Bernard D. - Jean-Claude E. - N. Eddy -Jacques D.
Lawrence N. - Marcel R. - John T. - Jacques F. Jean-Paul B.
Maurice N -. Monique G. - Bernard D. - Jean-Guy B.
Leonard L.
and all his regular readers
its BEST WISHES
a lasting joy
lasting peace
and happiness to the many tomorrows.
We also inform you that after having worked hard all fall
We take a break until February 2011
We then return with the final Volume II
THE ARK OF YOUNG AND
the end of my 28 years of religious life.
 
           Lionel                                                                     Clement


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DIRECTORY 1964-1965
No. 59


The decisions of the Ministry of Education held the brothers always on the lookout, as well as reforms that succeed. This year is the "Report of the Commission of Inquiry on Education" which is of concern.

Everywhere there the appearance of mixed classes that require adjustments.

In terms of the Church, the liturgical reform that particularly draws attention.

The general chapter of 1964 has made changes very concrete: the abandonment of the religious name, the familiar form, the expansion of standards-side visits to the family. Finally, more in depth, will draw a current update of the rules and constitutions.

There was closure of three houses.

Another province is building a community summer camp during the summer.

previous seven Canadian provinces:
- 1521 professed
- 80 novices
- 1273 juniors
+ + + ++++++++++++++++++++++++

Next Paper No. 35: The Ark Youth - Title and date to be determined






Saturday, December 4, 2010

What Causes Inflamed Cervix

33 - The culture of vocations


Zacchaeus, come down quickly;

because I must abide at thy house. ( Luke 19, 50)
The vocation of humanity is not suffering but joy
it is not the guilt of sin,
but freedom of thought and shared enjoyment. [Robert Misrahi ]

The denominations of 15 August 1963 brought me back Rosemere, the parent of the Province of Montreal. I was responsible for recruiting high school. My friend's brother Louis-Denis, was the primary care. In addition, I was hired by the Catechetical Office of the Diocese of St. Jerome, two days per week, location of the new catechism in the schools of the diocese.

Under the breath of Vatican II

Breath of Vatican II had raised any new initiatives in the pastoral diocese St. Jerome in my province and Montreal community. The Great Commission had mobilized all diocesan services and led to new movements of solidarity among the clergy, religious congregations of the diocese and the lay people involved in various Catholic action movements.

The Yearbook of the Institute of Brothers of the Sacred Heart which annually recounts the deeds of the provinces community refers to the year 62-63, Montreal Province, an upsurge of activities and initiatives to inform and educate brothers the spirit of the council. Cf p. 1962-63 Montreal Province 161-162 - Extracts

The new catechism was, perhaps, with the liturgical reform, the most sensitive sign in these times of profound renewal of faith and religion in Quebec.

The Office catechetical provincial, newly created by Bishop Coderre Bishop of Saint John in 1962, undertook the creation of new manuals catechesis oriented introduction to the Christian life (Come to the Father - Celebrating its wonders ...) which replaces the small catechism of Quebec.

Universities of Montreal, Laval, UQTR offer during the holidays catechism classes for teachers. Offices catechesis arise in every diocese, as well as different forms of combinations diocesan religious communities. The diocese of St. Jerome was particularly active in this field.

In this environment driven by the energies of a profound renewal that I was called to work.

Recruiter primary

One morning in early September, the classes being taken in all schools, brother Louis, the prosecutor's parent Rosemere, calls me and gives me a big smile the keys to a brand new Pontiac that he had purchased ($ 2,500) for me at a garage in Ste-Therese.

At that time yet, especially driving a car and have one available to almost regular community was a privilege reserved for the province, to the steward of the house mother and recruiter. In recent years, however, had increased the driver's license among brothers. So while I taught in the novitiate, I took my driver's license to troubleshoot the headmaster of St-Pie de Bagot, who needed a teacher of geometry. Every Monday, I went Mount Sacred Heart at St. Pius to give it my way. Subsequently I made a lot of other useful racing at the provincial house. Of privilege, the car was passed to the rank of the service, a tool like many others.

This morning I drove there for St-Jerome, I had an appointment in the afternoon with the team from the Diocese Catechetical Office.

I had planned to take this morning to initiate me in my role as a recruiter at the primary level. Brother Louis Denis, who was responsible, for I know not why, had in effect abandoned. I therefore accept the appointment to two levels, primary and secondary. As well start my initiation immediately.

The Sisters of the Sacred Heart ran the boys' school in St. Janvier. Wearing a tie and black suit was not yet widespread outside the diocese of Montreal, I was wearing the cassock, I was welcomed with open arms. The Sisters of the Sacred Heart also ran in St. Antoine school close to that of brothers. I was in the country known. Boys grades 6 and 7 were grouped in one class. I proposed to sustain them for about an hour on the religious life.

What they say and especially how to tell them?

Recruiter's brother in the tradition

According to tradition as always, brother recruiter met with students sixth and seventh ones twice a year and that both in the schools run by the brothers that in schools in nearby villages. Between recruiters from different communities as we had naturally shared the hunting grounds. Thus, when a community was the only one to hold a school in a city or a larger village, all schools in surrounding villages were part of its territory. The recruiter had access to these schools and it was generally expected and well received. Sharing the same amicably was established for schools on the island Montreal.

Each recruiter had his stuff and his bait. He had to identify gifted children and create links with them who has an interest in the vocation of a brother and possibly prepare the entry Juvénat. Gave some pictures to everyone or to those who best answered the questions asked. There was talk of vocation, this kind of mysterious fate predetermined at birth by God himself. It was very important to discover and follow his vocation.
Other recruiters posing little tests and promised to send the results by mail to all who ask. The pre-Christmas visit was intended to collect the names of the most talented students in order to communicate with them during the holidays or their birthday.

The second meeting after Christmas was primarily an entry to Juvénat Easter (1) or the end of August. Parents of students most interested were then encountered. The interviewer tried to clarify the conditions of their entry Juvénat. Above all, he never failed say that future candidate and his family he had in high esteem, he would pray for them. The student was invited to correspond with the recruiter.

Several recruiters were provided with an 8 or 16 mm projector. They showed the class pictures of Juvénat, sports were practiced there, teaching you and also gave them the mission countries where the community was working. Elephants and African lions were good bait for hunting vocations.

In schools run by the brothers, the scenario was similar, except that the recruiter was working closely with the brothers holding classes in grade 7 (and, where appropriate, those in grades 8 and 9) who had at heart the promotion of the vocation of Brother .

This system worked very well since the honor rolls found in The Voice Mount Sacred Heart and promoted by the provincial superior during his visits to homes or at annual retreats mentioned the name and origin of each new recruit registered in Juvénat. In the 40 and 50, of Granby was Juvénat and often exceeded one hundred recruits per year. In the province of Montreal, more recently, it was a bit more modest, they celebrated the coming of the 75th new juniors.

At a time when there were only very few institutions of secondary education from traditional colleges, the application for an extension of studies beyond primary school was great. The recruiters were welcome. The Juvénat crammed with topics and the province registered a profit every thirty new year, the provincial brother could meet the demands of the bishops who wanted establish new schools run by the brothers in their diocese. The community was expanding and carousel each September resumed his "merry-go-round."

As to the traditions of training in the novitiate, I was a little uncomfortable in front of the system organized by the standards of commercial marketing or recruiting practices by professional sports clubs. How, without misrepresentation without bidding misplaced, could we make the religious life to young people grades 6 and 7, and especially how to make this life attractive for them?

other hand, we could not withdraw, recruitment was vital for the survival of the community.

The Gospel, a good fishing rod
To be in the wind of the council and respect my core beliefs so I decided to use the Gospel as much as possible beginning of my speech on religious life. The story of Zacchaeus (Luke 19) acted as my first test.


"He was very, very small. His name was Zacchaeus. Jesus came into the village where he lived. There was a large crowd. Zacchaeus wanted to see Jesus. It was so small that everyone hid the view. "

What would you do for him? He was cunning. What did he do, he really wanted to see Jesus?

" I asked my father to take me on his shoulders. " said one," I passed between the legs of large to go in the front row said another . "The whole class laughed. "I'd mounted in a tree" said another.

is the answer I expected. I continued to act out the scene with an emphasis on the gaze of Jesus up to the tree where Zacchaeus was, on the attentive crowd at the invitation of Jesus, which was addressed personally to him, the tiny, little Zacchaeus. Jesus, whom the crowds cheered, would now eat humble home in the tiny Zacchaeus.

And now these young boys no end to list what they have done to welcome Jesus. I hung up at the word vocation, brothers and big sisters who opened their homes to welcome Jesus. The smiles of the classroom teacher sister, who had stayed to listen to my lecture, applause. I was invited to return. I was happy. "The beginner's luck."

In fact, I always had fun talking about calling on primary school children, their comment on the Gospel. But to bring them to Juvénat! The following year, a young boy from St-Janvier made his entrance at Juvénat Chertsey. I pinned on my list of conquests. I think it went up novitiate.

He needed more than words to fill the Juvénat. To realize and embody my flights evangelical vocations sonorants and cents, "I applied the formula of Catholic Action, action on like by like. With the collaboration of master trainers (brother Jean-Pierre and Jean-Rémy Chertsey Rosemere) I arranged with the candidates for whom I discerned a certain potential for religious life, stays at a weekend juniorate. It was concrete. It was a winning formula. In the directory the following year, we mentioned that forty seventy-five recruits had a weekend stay at Juvénat.
The following year I was given an assistant in the person of brother John Lionel, alias Gilles Vincelette, who had in the arts of many strings to his bow. He was also attached to the Pastoral Care of Vocations for the Diocese of Joliette. Then it was the brother Anatole, my first manager in St. Victor, who came to place themselves humbly before my orders. He liked driving the car, I gave him to traverse the most remote parishes of the province. Finally we were a good team. Lionel Jean-brother in the east and primary schools of Montreal, brother Anatole in the North. Brother Charles, the province Arthabaska and former missionary in Madagascar assured Albertius correspondence and brother took care of all print advertising vocation.

Recruiter at secondary level.

The few recruits who came from the school were a delicacy for the recruiter and the young nuns. Secondary schools multiplied. Several of them also provided the classical. There were more and more brothers who taught in high school. A youth could now extend free secondary studies without going through the juniorate or the seminar. The formula juniorate closed to return to the family was increasingly criticized.

The future of the community resides, it was thought, in vocations ripened by time and chosen a more informed decision. Some brothers who taught high school enjoyed a rising real youth 9th, 10th and 11th years. They knew the works involved in important ecclesial and even managed to register at Juvénat one or two of these candidates "choice."

In short, it was comforting and reassuring to think that we could draw many recruits new grounds to the sea and it was enough to tend the nets to make miraculous catches.

My mission was to tighten the net of the Lord in these new waters. How?

After multiplying my comings and goings across the province, after Easter 1964, about nine o'clock in the morning, I rang the school Pius IX, based in Montreal North. It was a school run by lay teachers of the MCSC. I ask Mr. Tremblay see the school principal. After ten or fifteen minutes they brought me into his office. Tentatively, I am applying:

" I am a brother of the Sacred Heart charged by my community WORK OF VOCATIONS (at the time it was no longer wearing the cassock outside our schools on the island of Montreal. " I would like to speak to students of 8th, 9th, 10th and 11th years to talk about their religious vocation. "

A moment of silence that indicates a malaise . I guess his thoughts. " He just asked the boys if they want to 'make brothers'. Good luck! "
He pulled himself together. Polite, he inquired of my community, "Ah yes ... Brothers of the Sacred Heart in Jonquière there were ... "I him was that the Brothers of the Sacred Heart had until recently a school in Montreal North, he could face the brother Albertius eds. or brother Sylvester. He takes a deep breath and then continued: "I am sympathetic to your cause . Would you meet all the classes? Uh! Yes ... There are thirty! It should first contact Mr. Douville, my assistant, who handles the 8th and 9th grades.

Mr. Douville is direct. He will talk to the chaplain. I feel that refers to a hot potato. Mr. Payer, is chaplain at the school for only six months. I refer to MX professor of religious education in Grade 8. This professor also teaches geography. Religious education is to him that additional task. He willingly accepts I let "her periods" of religious education. However, we should talk to the holders of each class.

I returned to see Mr. Douville to give me the schedule of courses and the names of the holders of each class. A grid spread over eight days so that we can build a program that fits in the days of the week. Must be calculated. I go to the staff room to meet the teachers involved. I am a foreigner. I catch one or two. I debit my project. There is almost always a mischievous little smile that said that my naivety was captured. Finally I succeed to settle a schedule that will occupy me with idle time for nearly two weeks. Some teachers offered me to stay in the classroom or inform me they will. Which cools a bit my spontaneity.

The traditional lecture course scientific and commercial course, high, low ... Specialized teachers in French, mathematics, English or Latin or religious education classes before moving on schedule complex.

In class, people listen carefully for about ten minutes while casting a glance at the rear class, question to identify the supervisor or join complicity.

How to approach these people? This is another aspect not as simple as it sounds. I tried everything, the whole Gospel of Zacchaeus to the miraculous catch, the whole Bible, from Abraham through Joseph in Egypt, Moses who fight against the golden calf to Job on his dunghill .

At that time, the vogue was for singers. I also hung Vigneault, Leveille, Ferré, Brel Bécaud as impresarios of my post. But then we had to bring a tape recorder, provide extension cords, get the silence and brews comments until the clock or the bell signals the end of the course. I even introduced the Beatles to grade nine students of the school-François Perrault, this time with a gramophone that sounded the sheet. I'll let you guess the results.

Sow under these conditions casts doubt on the harvest, even if we have a faith to move mountains. " He had to find something else. Inventing for these new times another manual, another fishing technique, another vehicle the Good News that the voice of authority that demands silence.

camps weekend

Since the early 60s, a whole new form of inflated hopes the charge of pastoral or special events in schools . This was the formula camps weekend. A panacea, little sister of summer camps that grew everywhere. Within two or three years, while Quebec was covered because of summer camps for youth. Most of them were created and directed by religious communities of brothers or sisters or sponsored by social clubs such as Richelieu, Kiwanis, or the Optimist Club.

camps weekend grew especially in secondary schools run by brothers or sisters.


collusion with the brothers Antonio and Guy Maurice, who taught at secondary school Best, also with my brother blood brother Denis (Clement) who had organized a camp in Chertsey for the Crusaders St. Francis Solano where he taught, we have assembled a score of young 8th and 9th grades from different schools in Montreal for a camp "vocation" in Chertsey.

The extension of concepts from the first breath of the council wanted us to give the greatest possible extension to the term vocation and therefore the program of this four-day camp. We talked about vocation to Christian life, all vocations, of the vocation to marriage. He had put on white gloves. We talked little of religious life. Without expect that the council had opened the apostolic mission of every Christian and hence any vocation. To be consistent with this basic strategy we also invited a couple, Ginette and Guy, to join the team of five brothers, leaders of this camp. This couple we had been suggested by Brother Guy-Marie, in recent years, organized camps mixed (scandal and surprise) with students of the College Roussin and their friends involved in a pastoral team, perhaps JEC.

The camp has worked so well, we have organized a second Easter and a third at the end of the school year. Other laity had also added to the group facilitators or came for an activity more accurately.

The program included many outdoor activities which everyone participated. We had gone to cut a Christmas tree in the mountains, we made trips on country roads, singing songs to respond and a Good Friday we had painfully up the mountain two large tree trunks that were to form the foot and arms of the cross erected on the white snow. Etc.. A directory of solidarity activities that we drew in the memories of our formative years. Among these activities, there was dishes, of course, and a few simple tasks that can be shared. There was also a team sport, the ball flying with a privileged document. Then each day, as much as possible in the evening, a Eucharistic celebration stretched, stripped of all its trappings, permitted trade on the gospel and came to enshrine the theme of the camp. We were in the wind of time.

was the time when the Father Levesque in Quebec City was in vogue. The influence of his school had also popularized the "group dynamics". The time of reflection in silence to own retreats was scrapped. The facilitators also participated in these games of truth. We have on several occasions, with or without the youth, spent the night exchanging perceptions that each had the others.

These activities provided youth as leaders in bubble self-confidence and invited to the engagement.

According to the technique already tested by the Catholic Action at the end of camp we applied the "see, judge, act" in a dynamic exercise score camp and action to take.

communities bear much of the expenses of the camp. Campers had to pay $ 6 _ for three or four days, housed and fed. The animators even lay volunteers and parents were helped to transport youth.

After two or three sides of this caliber, with a more loyal group of campers, they formed a kind of club that we called "The Companions Life . It was a sharing club, a sort of grassroots community without specific frameworks, seeking to deepen the Christian faith in the spirit of Vatican II and to live intensely for two or three days.

The brothers were involved in teaching activities of the club and helped to recruit her as an extension of Christian education they provided to the school. The club was supported by the implementation of vocations as a new experience in recruitment. Any formal invitation to join the Religious life was suspect. It will be kept. I do not think any of this young group has entered the juniorate. It had not sought directly and we do it is not formalized. The spirit was the seed of the gospel to every wind.

Club " Companions Life" has remained a little over two years. The animators use change has been the main cause of the cessation of activities of this club and its extinction.

These practices have been to me and probably for all leaders an introduction to a new form of pastoral work in a spirit of free and open to all forms of life, all life. And I made a confirmation that germinated in me for some time and who later became a sort of irreducible belief that life is stronger than all the insularity that claim to control it, it pierces sclerosis heavily calcified, it Wells, renewed through the toughest opacities. The expected results of our actions is less important than the share of energy of life we have taken in engaging them.

find renewed life and raise instinctively forms of engagement (vocation) most appropriate to radiate and triumph. Is not 'unicum necessariun ?

At school Pius IX, some similar camps weekend gave birth to a group of teenagers who met at a variable rate for nearly two years. Was exchanged, we listened Gilles Vigneault, Claude Leveille, Jacques Brel, Léo Ferré sometimes ... Life, the self, freedom and opportunity faith in God were central to these exchanges. This was the initial core group, who two years later, when we leave is granted, a center based "vocational" to young people in Montreal North. We'll talk.

The Pastoral Care of Vocations

Among the innovations of this time, we must mention the Association of Educators Brothers Vocations Ministry founded around 1962 by Brother Leander Dugal, csv. The association brought together the brothers recruiters from all communities located in Quebec, about fifty brothers. The association held two meetings per year, usually at home mother of one of the communities that participated. These meetings were a forum where everyone could share its publications or to share a special experience in the exercise of its functions. There was always this occasion "a dish" a guest speaker who told us the latest developments of a pastoral nature that emanated from the council. The Association also intervened with the authorities and religious schools to facilitate and expand the possible action of the brothers vocational educators in the field.

For the day of notices on the second or third Sunday in May, I believe, the Association had received as brothers climb into the pulpit. Imagine, after the readings and the sermon of the holy priest, a preacher we had to extend the improvised mass at least ten minutes to talk about vocations to these practitioners of varying caliber. It's stamped in the pews. This ten minutes seemed to stretch an hour was too much. He annoyed everyone. We wanted so much! Too! Vocations do not germinate in vinegar!

Association brothers' original recruiter is now merged that of fathers. Dugal's brother assured its Chairman for over ten years. He was also one of the first to create a vocational center for young adolescents. Several other communities followed suit.

This association has been instrumental in bringing together communities in the area vocational previously practiced a policy of competition and "turf". She was also an excellent bench for learning and openness to new theological perspectives from the council.

These "Agents of the Pastoral Care of Vocations" as they were designated now, were a leaven in the dough that allowed Quebec as in the educational domain as vocational challenges of new times that showed up when our horizons.

Review

My allegiance to the Pastoral Care of Vocations in the middle school has been the most difficult mission of my religious life. Febrile time activities, to meet enormous challenges in a world all in flux. Time of uncertainty, those of any pregnancy. No indication tag paths to trace, no expertise was not supporting the decisions. Time of trial and error. Time as large naivete and expectations that far exceeded my skills and possible changing world. What could we have done better? More fit? Multiply ceremonial and sacramental? Better target programs and speeches to the commitment in religious life? ...

The harvest was not perfect the appointment. It would be interesting to measure the retention rate of subjects who entered community in the 60 to 70. In 1970 we had for all practical purposes eliminated the position of recruiter. Beginning in 1975, the annual inflow to the novitiate does not exceed five candidates province. After forty years of estrangement I think this reaction is common to all communities (scarce inputs and outputs open valves) was instinctive and healthy .

Instinctive , we only look at results almost identical everywhere to see it is not an epiphenomenon whose variations depend on the fingering of a superior, the charisma of a recruiter or accuracy of the formula nor the degree of enthusiasm of community members from to another. When the tsunami happened we do not wonder what caused it or how it might stop. It is a natural phenomenon that nothing could stop it. So is this the collapse and famine that have affected our communities in the last slope of the 60s. Survival instincts have done the right thing to do.

This reaction was healthy, because if one believes that the Church should change course and open to modernity, this operation required to save the mission, as outlined in the crudely Gospel (Mt 5.29 to 30) that pulls the eye is cut and the arm that scandalized. Can you imagine what would have been the Quiet Revolution with the maintenance of power and domination of religious communities in the areas of health and education?

The time was ripe for other forms of engagement. Artificially maintaining enrollment in these communities would only delay the arrival of missionaries better prepared to meet the needs of these new times. Wheat planted must die to produce.

I read recently in The Link , published weekly for the Brothers of the Sacred Heart, that an icon of vocations circulated in homes as before the Blessed Sacrament, Forty Hours assured by relays of perpetual adoration in the diocese. This icon had become object of devotion. Its passage was the opportunity to pray the Lord of the vines to send new laborers to work the harvest. The hope of survival, deceived by the numbers and new growth, now pulled its freshness and vitality tanks divine. The Work of vocations became a waiting time of hope and prayers.
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(1) The entrance to the Juvénat Easter was to pluck young vocations before recruiters spend seminars that they made their rounds during the summer holidays. (Tip old monk)

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DIRECTORY 1963-1964
No. 58

At the institute in general, three events marked the year 1963-1964: a) the general chapter, it was then the general chapter of the longest history of the institute raised the question by the Council is well reflected, but was not ready to give the extra push. This will be the next batch of general chapter, in four years, b) the election of the brother Julius as general upper Ledoux c) the transfer of large Albano novice and student of Jesus Magister at home generally.

In Canadian provinces, there were seven houses closures.

The brothers of the Belgian Congo have withdrawn from their duties following the outbreak of unrest.

There was the opening of a new mission in faraway Australia.

What dominated the school plan in Quebec, was the creation of the Ministry of Education and the "opération55", that is to say, the regionalization of schools. Columnists commenting on the impact of these changes on traditional teaching brothers.

previous seven Canadian provinces:

- 1517 professed
- 82 novices
- 1331 juniors

++++++++++++++++ +++++++++++